Articles

This article presents a historiographical essay on the life and work of La Malinche or Doña Marina, translator of Hernán Cortés during the time of the conquest of Mexico. The following aspects that are significant for the history of translation are studied: the prerequisites for the formation of a representative of the Indian ethnic group as a translator for the Spanish conquerors, an expanded range of her intermediary functions during the colonial campaigns, her alleged participation in the massacre in Cholula as an informer of Cortés and, as a result, her condemnation by her compatriots and the formation in the future, the negative image of the translator among the indigenous people, from which she herself was. Thus, the genesis of the translator’s personality is traced, the value aspects of translation are revealed, and the axiological ambivalence of translation activity is demonstrated.

The article is dedicated to the 70th anniversary of the publication of the article by the famous Soviet linguist A.A. Reformatsky “Issues of the Theory of Translation”, which played a signifi cant role in determining the status of the science of translation in the system of Russian humanitarian scientifi c knowledge. The article discusses the concept of A.A. Reformatsky in relation to the theory of translation as a fi eld of scientifi c knowledge, his interpretation of some theoretical issues of translation from the standpoint of linguistics at the beginning of the second half of the 20th century.

The Russian terminology school is one of the three major terminology schools in the world. It has always been focusing on the research of terminology and the standardization of scientific and technological terms. Since the 1990s, Chinese scholars Zheng Shupu and his students have begun to introduce Russian terminology theory to China. Russian terminology has profound theories, many schools, and strong practicability, which is of great benefit to terminology studies in China. Terminology research has a long history in ancient China and involved various fi elds of ancient social life. Th e terminology community should be committed to digging out the origins, the formation and the development of Chinese terminology, revealing its development phase and characteristics, researching methods and outstanding achievements, reproducing the evolution history of terminology research, reproducing China’s unique state-of-the-art culture and terminology system, clarifying the important results of terminology research, etc.

This article is devoted to the study of the problems of intercultural communication in the North Caucasian region. The relevance of the study lies in a detailed diachronic analysis of the historical, cultural and ethnolinguistic features of the interaction between representatives of Russian culture and the culture of the peoples of the Caucasus. The aim of the study is a diachronic analysis of the main aspects of interaction between the peoples of the North Caucasus and the Russian Empire, starting from the second half of the 18th century and ending with the problems of present-day intercultural communication. For a comprehensive analysis, the works of Russian historians, sociologists and linguists are used as a reference material in the work, in addition to the diachronic approach, some approaches of foreign cultural scientists are used. The results of the study are reflected in the comparison of the historical, cultural and ethnolinguistic features of cultural polymorphism in the North Caucasian historical and cultural region, carried out using the integration approach of T. Adorno. To maintain the principles of historicism and objectivism, a historical source is used, viz. “The latest geographical and historical news about the Caucasus” by S.М. Bronevsky, contemporary with the events described. Bronevsky not only prepared most of the material on the Russian-Persian, Russian-Turkish and Russian-Caucasian treaties by the beginning of the second stage of the Caucasian War, but also left comments regarding the ethnolinguistic features of the content of these documents. For example, their inconsistency or the incompetence of Russian translators. The historical experience of modern historians I. F. Blaramberg and Yu.Yu. Klychnikov provides further underpinnings. On the basis of the studied material on the 18th and 19th centuries in relation to the southern political direction, a brief description of the modern ethnic and sociolinguistic features of the region is given.

The article deals with the comparative aspect of the semantics of English, German and Russian idioms, representing the value of consent as the basis for successful interaction and communication. The material of research is English, German and Russian idioms, expressing consent and their contexts of use from the British National Corpus, the Corpus of Contemporary American English, the National Corpus of the Russian Language. The results of research show that the basis for agreement in different languages is understanding, mutual understanding, friendly relations, the ability to build communication, trust, the state of mind. In different languages, a figurative variation of consent in idioms and their different use as functional correspondences in translation are found. So, the inner form of similar in meaning idioms imposes restrictions on their use in contexts and accordingly affects the possibility of using them as equivalents.

The article dwells upon the study of speech acts produced within the frames of the English academic discourse wherein the illocutionary act represents an ultimate unit to consider. Hence, there is an attempt made herein to look into the notion of performativity of English verbs, with the verb “to suggest” being an integral part of the English modals can/may-comprising constructions and playing a key role in this analysis. The field of this study is dedicated to the semantics of an event in academic medical discourse, aimed at revealing the possible trends for mental representations in the course of medicine-related texts reading as well as modelling possible scenarios of such events and their occurrence. 

The aforementioned information with due account of such terms as plausibility, certainty and likelihood that are of high importance when it comes to the medicine and health-related topics, brings across the purpose of this study. This work is thus aimed at proving (and finding the corresponding evidence or reasoning) the fact that the verb “to suggest” belongs to the performative ones. Such methods as due observation and systematic analysis help us reveal the comprehensive properties of the verb “to suggest” as a basis underlying the author’s intentions and representing the new special type of performatives named “implicitly assertive” as suggested by Y.M. Suleymanova in her study dedicated to the performative types. 

In the course of this study, we consider a handful of possible scenarios with can/may-comprising constructions following the main clause introduced by the verb “to suggest” and apply the theory of speech acts developed by J. Austin. The findings we obtain herein bring us to the conclusion that the verb “to suggest” should be referred to as a performative verb, belonging to the so named class of “implicitly assertive performatives”.

A review of the monograph by Mishkurov E.N. and Novikova M.G. “Cognitive-Hermeneutic Approach to Translation Theory and Methodology.” Moscow: Flinta, 2020. 300 p.

This article is a review of the dictionary of popular expressions from cartoons “Don’t you make laugh my horseshoes” written by Svetlana G. Shulezhkova and her students. The destination of the dictionary, its macrostructure and the entries’ structure are described. The most famous film expressions are analyzed. Various problems of their translation is considered.

The article utilizes the social role theory to study interpreting and determines the appropriate set of social roles, while each role is defined in a concise way. The main focus is on the interpreter­psychologist role; interpreting is compared to psychological practice. The evolution of the emotional intelligence concept and its content is another highlight of the article. The model of emotional intelligence by Daniel Goleman serves as the basis for analyzing the role of emotional intelligence in interpreting.

The article highlights the peculiarities of the translation process on the basis of three psychological schools: Gestalt psychology, cognitive psychology, psycholinguistics. The most important psychological processes in translation practice are perception, attention, memory and speech production. It is stressed that studying psychological processes is highly important for real understanding of translation practice and for cultivating skills for future translators and interpreters.

This article is devoted to the study of the conceptual, value and archetypal side of the Nart epic, as well as some language material on the side cycles of the Narts. The course of the study is based on an analysis of the cultural concepts and value attractors of Nartiada, which are common to the majority of the linguistic Iberian­Caucasian language family. In order to reveal the linguo­mental complex of representatives of the linguistic world that preceded the emergence of most of the linguistic cultures of the peoples of the North Caucasus, we use both general semantic analysis and cognitive­semantic analysis, while updating the corpus of cognitive linguistics. In studying the cognitive­valency system of some of the heroes of Nartiada, while taking into account the specifics of the poetic text and folklore as a whole, we use the archetypal concept of K.G. Jung in its American variation to simplify the diachronic examination of the language. This approach makes it possible to use concrete examples to show the existence and evolution of concepts in individual languages, e. g. we touch on the specifics of the Ossetian (Ironic), Adyghe, Abkhaz, Chechen and Abaza languages of the Iberian­Caucasian language family. To illustrate the influence of the Nart epic on the Caucasian languages, we use some material from the Abazin language (the Iberian­Caucasian language family) and the Armenian language (the IndoEuropean language family) to show not only the existence and evolution of similar cultural concepts, but also the heterogeneous influence of Nartiades on different language families and language groups. The manifestation of cultural concepts and value attractors is also shown by the example of the nature and actions of the main characters of Nartiade from the cycles: “The Beginning of the Narts,” “Grounding” and the heroic cycle itself. The basis for the study is the linguistic and historical material accumulated by the expert in Caucasian studies T.A. Guriev and culturologist V.V. Ivanov.